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PH150-15 World Philosophies

Department
Philosophy
Level
Undergraduate Level 1
Module leader
Curie Virag
Credit value
15
Module duration
10 weeks
Assessment
100% coursework
Study location
University of Warwick main campus, Coventry

Introductory description

This module offers an introduction to some of the major world philosophies, including those found in Chinese, Indian, Greco-Roman and Buddhist traditions. We will address the ways in which different philosophical traditions confronted basic questions such as: What is the good life and how can we achieve it? How can we come to know and experience the world? What makes humans human? What is the order of reality and how does it impinge on human life? How are mind, body, emotion, and understanding conceptualized, and with what implications for agency and the normative order? We will also consider some metaphilosophical issues raised by the plurality of philosophical traditions as well as the methodological question of how we might bring different philosophical traditions – with their (often) different premises, concerns, and modes of inquiry – into engagement with one another.

Module aims

The module aims to introduce students to several major world philosophies and to provide resources for understanding them as philosophical traditions in their own right, as well as for bringing them into meaningful engagement with one another. In showing how fundamental philosophical questions have been approached from a variety of perspectives, the module aims, more broadly, to provide new philosophical tools and to enhance possibilities for critically assessing familiar notions of philosophical practice. To support both of these aims, attention will be paid to methodological issues involved in the study of non-western and premodern philosophical traditions, including that of how we might move beyond the colonial epistemology that has historically framed the study of these traditions.

Outline syllabus

This is an indicative module outline only to give an indication of the sort of topics that may be covered. Actual sessions held may differ.

Week 1. Introduction
Week 2. Mind and Embodiment
Week 3. Self
Week 4. Knowledge
Week 5. Emotion
Week 6. Reading Week (no classes)
Week 7. Agency
Week 8. Virtue and Self-Realisation
Week 9. Humanity
Week 10. Transcendence

Learning outcomes

By the end of the module, students should be able to:

  • Have an understanding of the main concepts, concerns and positions articulated by key texts/thinkers of the major world philosophies studied.
  • Appreciate the philosophical significance of the ideas and positions we have studied and be able to critically assess them in light of broader philosophical discussions and debates.
  • Be able to bring different philosophical traditions into meaningful engagement with one another while being attentive to the methodological issues involved in cross-cultural inquiry.

Indicative reading list

PRIMARY SOURCES
Aristotle, Nicomachean Ethics
Confucius, Analects
Guo Xi, Higher Message of Forests and Streams Collection
Plato, Phaedrus
Murasaki Shikibu, Tale of Genji
Ramayana
Śāntideva, Bodhicaryāvatāra
Zhuangzi
Xunzi
Zhu Xi, Collected Conversations (Zhu zi yu lei)

SECONDARY SOURCES
Julia Annas, ‘Virtue as a Skill’. International Journal of Philosophical Studies 3.2 (1995): 227-43.
Kwame A. Appiah, Cosmopolitanism : Ethics in a World of Strangers. Norton, 2006.
Thomas Dixon, From Passions to Emotions. The Creation of a Secular Psychological Category. Cambridge, 2003.
Adam Frank, Marcelo Gleiser and Evan Thompson, The Blindspot. Why Science Cannot Ignore Human Experience. MIT, 2024.
Chris Fraser, Ways of Wandering the Way. Oxford, 2024.
Jonardon Ganeri, ‘A Manifesto for Re:emergent Philosophy,’ Confluence. Journal of World Philosophies 4 (2016): 134–43
Jonardon Ganeri, ‘The Tree of Knowledge is Not an Apple or an Oak but a Banyan.’ Aeon
Rupert Gethin, The Foundations of Buddhism. Oxford, 1998.
Pierre Hadot, Philosophy as a Way of Life : Spiritual Exercises from Socrates to Foucault. Blackwell, 1995.
Stephen E. Harris, Buddhist Ethics and the Bodhisattva Path: Śāntideva on Virtue and Well-Being. Bloomsbury, 2024.
Maria Heim, Buddhist Ethics. Cambridge, 2020.
Maria Heim, Words for the Heart : A Treasury of Emotions from Classical India. Princeton, 2022.
Jay L. Garfield and William Edelglass, Buddhist Philosophy. The Essential Readings. Oxford, 2009.
Philip J. Ivanhoe. Zhu Xi : Selected Writings. Oxford, 2019.
A.A. Long, Greek Models of Mind and Self. Harvard, 2015.
Chakravarthi Ram-Prasad, Human Being, Bodily Being : Phenomenology from Classical India. First edition., Oxford, 2018.
Richard Sorabji, Graeco-Roman Varieties of Self. In P. Remes, and J. Sihvola, eds., Ancient Philosophy of the Self. Spring, 2008.
Aaron Stalnaker, Mastery, Dependence, and the Ethics of Authority. Oxford University Press, 2020.

Research element

Students will be engaged in the close reading and analysis of primary and secondary literature as part of their
preparatory work for both class discussions and for their essays.

Interdisciplinary

Sources studied cross modern disciplinary boundaries of philosophy, textual/literary studies, history and religion.

International

By definition, the analysis of different world philosophies needs to consider different cultural traditions in a multicultural and international context

Subject specific skills

Understanding of the key philosophical ideas and contributions of the texts and figures studied, of how foundational questions of philosophical inquiry have been approached in a number of the world’s major philosophical traditions, and of how the ideas and approaches of these traditions might be brought to bear on issues of broader philosophical concern.

Transferable skills

Development of ability to read, analyse, and think critically about texts from different philosophical traditions, taking into account their historical and conceptual contexts; development of ability to write a clear, argumentative paper; broadening of perspectives and resources for approaching foundational philosophical questions; and the cultivation of new and alternative ways of thinking about how philosophy might be done.

Study time

Type Required
Lectures 9 sessions of 2 hours (12%)
Seminars 8 sessions of 1 hour (5%)
Private study 124 hours (83%)
Total 150 hours

Private study description

Private study and reading.

Costs

No further costs have been identified for this module.

You do not need to pass all assessment components to pass the module.

Students can register for this module without taking any assessment.

Assessment group A4
Weighting Study time Eligible for self-certification
2500 word essay 80% Yes (extension)
1000 word essay 20% Yes (extension)
Feedback on assessment

Feedback on essays will be provided on the feedback form for the essay, addressing standard areas of evaluation
and individual content.

Courses

This module is Core optional for:

  • Year 1 of UIPA-V5L8 Undergraduate Philosophy and Global Sustainable Development

This module is Optional for:

  • Year 1 of UPHA-VL78 BA in Philosophy with Psychology
  • Year 1 of UPHA-L1CA Undergraduate Economics, Psychology and Philosophy
  • Year 1 of UHIA-V1V5 Undergraduate History and Philosophy
  • Year 1 of UPHA-V700 Undergraduate Philosophy
  • Year 1 of UPHA-VQ72 Undergraduate Philosophy and Literature
  • Year 1 of UPHA-VQ52 Undergraduate Philosophy, Literature and Classics

This module is Unusual option for:

  • Year 1 of UPHA-L1CA Undergraduate Economics, Psychology and Philosophy
  • Year 1 of UPHA-V7ML Undergraduate Philosophy, Politics and Economics

This module is Core option list A for:

  • Year 1 of UPHA-V5L2 Undergraduate Philosophy and Politics

This module is Option list A for:

  • Year 1 of UPHA-V7ML Undergraduate Philosophy, Politics and Economics

This module is Option list B for:

  • Year 1 of UMAA-GV17 Undergraduate Mathematics and Philosophy

This module is Option list C for:

  • Year 1 of UMAA-GV17 Undergraduate Mathematics and Philosophy

This module is Option list D for:

  • Year 1 of UHIA-V1V5 Undergraduate History and Philosophy