HI281-30 Being Human: Human Nature from the Renaissance to Freud
Introductory description
This 30 CATS undergraduate second-year module introduces students to the different ways in which humans have thought about themselves from the Renaissance to the early 20th century, both as individuals and as collectives. It forwards the idea that ‘human nature’ is not a universal, trans-historical concept constant over time, but rather, is socio-culturally constructed. At different moments in time, ‘being human’ has been constructed and interpreted differently according to dominant values, norms, and systems of knowledge governing a society at a particular moment in time. This module investigates those differences over time in Western culture and how they link to wider social, cultural and economic contexts.
This module also documents how, especially during the 17th and 18th centuries, the idea of ‘human nature’ came increasingly to be articulated and worried over, and how a new age of ‘humanity’ was envisioned. Rationality and reason became key attributes of the Enlightenment self; sociability, free speech, natural laws and universal rights came to be seen as structuring 'civilised' society. Also important was the linking of individuals and populations to economics and the territorial politics of emergent nation states. In the 19th century this process continued, but ‘being human’ was increasingly defined in terms of natural laws with ever-greater trust being placed in the natural sciences and, ultimately, the science of psychology.
Module aims
Students will learn about crucial moments in the history of conceptualising and defining ‘human nature,’ from the Renaissance through the Enlightenment to Sigmund Freud’s theories of the unconscious at the end of the 19th century. Among other things, the module explores how 15th-century humanists felt that all that was worthwhile about being human was to be found in God, the scriptures, and classical texts. During the so-called Scientific Revolution of the 16th and 17th centuries, however, it began to be believed that humans possessed the creative power to ‘discover’ new things about themselves and their vastly-expanded world (the ‘new world’ of the Americas). Overall, the module asks how a new age of humanity and new ways of knowing one-self came into being, and discusses what these new ways of understanding the self closed off or overlaid. Underlying the module is the question of the extent to which we are still within the Enlightenment project, or not.
Outline syllabus
This is an indicative module outline only to give an indication of the sort of topics that may be covered. Actual sessions held may differ.
Term 1
- In Search of Human Nature: Why History is So Vital for Our Understanding of What It Means to Be Human
- Famous Stories We Tell Ourselves (I): The ‘Discovery’ of the Individual or the ‘Self-Fashioning’ of Renaissance Man? Jacob Burckhardt and Stephen Greenblatt
- Famous Stories We Tell Ourselves (II): The ‘Scientific Revolution’
- Discovering Human Nature? The Case of Sixteenth–Century Anatomy
- Man Possessed: How to Become Holy or Demoniac in the Early Modern World
- Reading Week
- Of Monsters and Cannibals: Europeans Encounter the New World ‘Other’
- Challenging God’s Power? The ‘Invention’ of a 'Curious' Human Nature in the Seventeenth Century
- Body and Soul Re-Thought: Man as Machine and the Changing Animal/Human Relationship in the 17th Century
- Who is 'Man'? The Quest for Human Nature and the ‘Science of Man’ in the Enlightenment
Term 2
- Is the Savage Noble: Exploration, Cross-Cultural Encounter and the Question of Human Races in the 18th Century
- ‘All Men are Equal’: But Women and Slaves are not!
- Human Nature, Commerce and Corruption: The Invention of a 'Homo Economicus' in the Eighteenth Century
- The ‘Invention’ of Pornography: Exploring Man’s Sexual Fantasies
- Bringing the Psyche into Focus (I) – An Introduction
- Reading Week
- Bringing the Psyche into Focus (II): The Problem of the Individual Self and Its Relationship to Society
- The Theory of Evolution and Its Problems
- ‘Penis Envy’, ‘Castration Anxiety’, ‘Oedipus Complex’ and ‘Perversion’: the Invention of an Unconscious Human Nature in 19th-Century Vienna
- Outlook: How Freud Got Under Our Skin
Learning outcomes
By the end of the module, students should be able to:
- Demonstrate a detailed knowledge of historical and theoretical interpretations of human nature.
- Communicate ideas and findings, adapting to a range of situations, audiences and degrees of complexity.
- Generate ideas through the analysis of a broad range of primary source material for the study of human nature, including electronic resources.
- Analyse and evaluate the contributions made by existing scholarship.
- Act with limited supervision and direction within defined guidelines, accepting responsibility for achieving deadlines.
Indicative reading list
Generic Reading lists can be found in Talis
Specific reading list for the module can be found on
Subject specific skills
See learning outcomes.
Transferable skills
See learning outcomes.
Study time
| Type | Required |
|---|---|
| Lectures | 18 sessions of 1 hour (6%) |
| Seminars | 18 sessions of 1 hour (6%) |
| Tutorials | 2 sessions of 1 hour (1%) |
| Other activity | 2 hours (1%) |
| Private study | 260 hours (87%) |
| Total | 300 hours |
Private study description
History modules require students to undertake extensive independent research and reading to prepare for seminars and assessments. As a rough guide, students will be expected to read and prepare to comment on three substantial texts (articles or book chapters) for each seminar taking approximately 3 hours. Each assessment requires independent research, reading around 6-10 texts and writing and presenting the outcomes of this preparation in an essay, review, presentation or other related task.
Other activity description
Revision seminar.
Costs
No further costs have been identified for this module.
You must pass all assessment components to pass the module.
Students can register for this module without taking any assessment.
Assessment group D1
| Weighting | Study time | Eligible for self-certification | |
|---|---|---|---|
Assessment component |
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| Seminar contribution | 10% | No | |
Reassessment component |
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| 1000 word reflection | Yes (extension) | ||
Assessment component |
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| 1500 word essay | 10% | Yes (extension) | |
Reassessment component is the same |
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Assessment component |
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| 3000 word essay | 40% | Yes (extension) | |
Reassessment component is the same |
|||
Assessment component |
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| 7 day take-home assessment | 40% | No | |
Reassessment component is the same |
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Feedback on assessment
written feedback on essay and exam cover sheets; student/tutor dialogues in one-to-one tutorials.
Courses
This module is Optional for:
- Year 2 of UENA-VQ32 Undergraduate English and History
This module is Option list A for:
- Year 2 of UHIA-V100 Undergraduate History
- Year 2 of UHIA-V1V5 Undergraduate History and Philosophy
- Year 2 of UHIA-VM11 Undergraduate History and Politics
- Year 2 of UHIA-VL13 Undergraduate History and Sociology
This module is Option list B for:
- Year 2 of UHIA-V100 Undergraduate History
- Year 3 of UITA-R3V2 Undergraduate History and Italian
- Year 2 of UHIA-VM11 Undergraduate History and Politics
This module is Option list C for:
- Year 2 of UHIA-VL13 Undergraduate History and Sociology
This module is Option list G for:
- Year 3 of USX2-Y202 Undergraduate Social Studies [2 + 2]